Skip to main content

A Tool in God's hand.

A Tool in God's hand.

 Reference: 2 Kg 8 : 7-13- Ben-Hadad, king of Aram, was sick at the time. He was told, “The Holy Man is in town.” The king ordered Hazael, “Take a gift with you and go meet the Holy Man. Ask God through him, ‘Am I going to recover from this sickness?’” Hazael went and met with Elisha. He brought with him every choice thing he could think of from Damascus—forty camel-loads of items! When he arrived he stood before Elisha and said, “Your son Ben-Hadad, king of Aram, sent me here to ask you, ‘Am I going to recover from this sickness?’” Elisha answered, “Go and tell him, ‘Don’t worry; you’ll live.’ The fact is, though—God showed me—that he’s doomed to die.” Elisha then stared hard at Hazael, reading his heart. Hazael felt exposed and dropped his eyes. Then the Holy Man wept. Hazael said, “Why does my master weep?” “Because,” said Elisha, “I know what you’re going to do to the children of Israel: burn down their forts, murder their youth, smash their babies, rip open their pregnant women.” Hazael said, “Am I a mongrel dog that I’d do such a horrible thing?” “God showed me,” said Elisha, “that you’ll be king of Aram.”

Hazael, a king of Aram, led a relentless military campaign against Israel and Judah. The scriptures describe this as an expression of God’s judgment, with Hazael acting as a tool in His hands.

  • 2 Kings 10:32 states: "In those days the Lord began to reduce the size of Israel. Hazael overpowered the Israelites throughout their territory." This confirms that Hazael's campaigns were the direct means of God's discipline.
  • 2 Kings 12:17-18 records Hazael's attack on Jerusalem. He captured Gath and then threatened Jerusalem, only being bought off by King Jehoash of Judah with treasures from the temple and royal palace.
  • 2 Kings 13:3, 22 details the prolonged oppression: "So the Lord’s anger burned against Israel, and for a long time he kept them under the power of Hazael king of Aram..." The text notes that Hazael oppressed Israel "throughout the reign of Jehoahaz," a period of significant hardship.
  • Amos 1:3-4 (a later prophetic book) also references Hazael's brutality against the region of Gilead, confirming the long historical memory of his violence.

The key to grasping this is that although Hazael acted out of his own ambition and cruelty, he was unknowingly playing a part in God's sovereign plan.

  • God's Sovereignty: The initial command to anoint Hazael came from God to Elijah (1 Kings 19:15-17) as a specific judgment on Israel for its idolatry. God used a foreign king as His "rod of anger" (Isaiah 10:5).
  • Human Responsibility: Hazael was still morally culpable for his brutal actions. Elisha's weeping underscores the genuine human cost and evil of Hazael's methods, even as they served a divine purpose.
  • Prophetic Accuracy: The fulfillment of Elisha's words validates his role as a true prophet of God and underscores the certainty of God's word, even words of judgment.

Hazael king of Aram badgered and bedeviled Israel all through the reign of Jehoahaz. But God was gracious and showed mercy to them. He stuck with them out of respect for his covenant with Abraham, Isaac, and Jacob. He never gave up on them, never even considered discarding them, even to this day. 2 Kg 8:22-23

Father God, nothing can stop or block Your plans—not human rebellion, political power, or any enemy action. Your purposes are intentional, and You work through every situation, not just in spite of it. The same God who used the king of Aram to discipline Israel also used the king of Persia to restore them, proving You are sovereign over all nations, shaping history in ways that often surprise or challenge human expectations. You hold the king’s heart like a stream, turning it wherever You will. Teach us to be obedient and faithful, knowing that whether in small steps of faith or great acts of surrender, we align ourselves with Your covenant faithfulness, choosing the “hand of blessing” over the “rod of anger.” The story of Hazael shows what You can do through an enemy, while Your promises to the obedient reveal what You long to accomplish. Your power is able to do immeasurably more than we can ask or imagine, according to the work of Your Spirit within us. May we be impact-making, net-breaking producers of outcomes, in Jesus’ Name, Amen.

Comments

Popular posts from this blog

FAITH Matters in Nov 2020

 ⏲ 5 mins FAITH Matters For this reason, when I could no longer endure the suspense, I sent someone to find out about your faith [how you were holding up under pressure], for fear that somehow the tempter had tempted you ... 1 Thessalonians 3:5 AMP By Faith we open our hearts and minds to say 'Big Thank You' for your guidance during this year so far.  Be Faith we are entering into this new month by declaring that we are sticking with you, cling on you and trust you further no matter what. We are holding You under this pressure, unprecedented and uncertain times. Faith, belief, trust, confidence and faithfulness in You matters during these difficult times. We were not alone; we are not alone, and we will never be alone. The Lord is with us. Yhwh is for us. We proclaim our faith and reverently love with all our minds, souls and hearts.  We declare by Faith; we prepare the way for the LORD and make our lives straight for our God. Every valley shall be lifted up, and every ...

Is the Lord among us or not?

Is the Lord among us or not? Reference: Exodus 17:7 NIV “And he called the place Massah and Meribah because the Israelites quarrelled and because they tested the Lord saying, “Is the Lord among us or not?””  The background The Israelites, newly freed from Egypt, are in the wilderness of Sin journeying toward Sinai. They arrive at Rephidim and there's no water to drink. This isn't their first complaint since the Exodus — it follows earlier grumbling about food (Exodus 16) — but thirst brings it to a crisis point. The escalation: The people quarrel with Moses, and their accusation is sharp: "Why did you bring us up out of Egypt, to make us and our children and livestock die of thirst?" (17:3). Moses, fearing they're about to stone him, cries out to the Lord. God instructs him to strike the rock at Horeb with his staff — the same staff he used in the plagues and at the Red Sea — and water flows out for the whole community. The naming: Moses names the place Massah (...

King Hezekiah says, If we pray HE will do greater things

  Shabbat Shalom from Kent, London - 07Mar2025 We are much more Powerful because the Lord Our God Fights on Our side . Reference Scripture:  2 Ch 32:2-8/ 2Kg 18/ Is 36:1-22  This is not ordinary times, but more or less, it's similar situation mentioned in 2 Ch 32. The Assyrian king Sennacherib launched a campaign against the the King of Judah Hezekiah, captured cities, sieged Jerusalem sent letters via officials to intimidate the ruling king and his people. He mocked King Hezekiah's trust in God, claiming no god had ever saved other nations from Assyria's might! First response from the King of Judah recorded in 2 Kg 18:13-37, he agreed to pay 300 talents silver and 30 talents of gold to withdraw the fight. He was preparing to pay this price by collecting the resources across all places, however the enemy king decided to threaten and mock and insult the people by sending messengers to deliver information to all people in Hebrew to who sit on the wall, highways and byways. ...